Harriet Led So Rosa Could Sit – Black Women in History shirt

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If you notice, there is text at the Harriet Led So Rosa Could Sit – Black Women in History shirt in contrast I will get this bottom, which explains this is a commissioned piece. That blank space is the name of the commissioner, because as previously mentioned Claire was uuuuhhhh not a fan. I work at the Phoenix Art Museum and it’s still on display! It’s part of our collection so we have it up as often as we can, it does get loaned out to other museums who may have an exhibition it can fit into, so for anyone looking to see it you can check on the website to make sure it’s up! In the article, the phrase ‘ex voto’ is used a few times. I’ll explain what that means, as it’s quite important to understanding this artwork. Frida was inspired by indigenous Mexican art, a form of which is the votive paintings. To thank Jesus/Mary/Saints/God for a miracle, people would paint out the scene of said miracle. That was often a bloody near-death experience, like a car crash, a stabbing, a sickness. Often a lot of blood depicted, sometimes an Angel/Jesus/Mary is present and watching. Some votives are a couple panels painted on one sheet; a gruesome injury scene and a prayer afterwards scene. There would normally be a banner across the bottom of the piece with the nature of the event written out, eg “On 12 March 1910 Jose Diaz was gored by a bull, but we prayed and a miracle happened.”

Harriet Led So Rosa Could Sit – Black Women in History shirt, hoodie, tank top, sweater and long sleeve t-shirt

‘Ex voto’ means ‘a vow made.’ A is vow made is by the Harriet Led So Rosa Could Sit – Black Women in History shirt in contrast I will get this person who was delivered from danger, that they will be faithful. A vow is made by Jesus/Mary/God to save the person in return for this faithfulness. Frida and Diego collected ex voto art, they had thousands of these, and Frieda painted scenes from her life in this style eg her miscarriages. This piece basically follows all the conventions of an ex voto – the scene of grisly event, the banner at the bottom describing it, a few scenes in one image, and the angel watching (which was removed). I see this more as cultural crossed-wires. I can see why the New Yorker is offended, this isn’t how a suicidal woman would be remembered in American high society, but to a Mexican audience this might have gone down well. Votives decorated all the churches, they were a very public way of showing a miracle had happened for a family/community. Although the votives usually showed a miracle, and there wasn’t one here, that might be the point. I wonder if there’s a spin on “a vow is made” – a vow made by the woman to kill herself, as opposed to a vow to live well. Additionally it might a rebuke of God, “where is the miracle?” Cool to see people engaging with this. Some convincing arguments below about whether Frida did intend to offend – I may be wrong about cultural miscommunication/the meaning of this piece! It’s fun thinking about art.