I need you to take Brandon to the train station shirt

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Why is it exclusively a bhuddist thing? OP asked about the I need you to take Brandon to the train station shirt But I will love this mechanism, to me, that eluded to the realisation that the concept can be rooted in reality. It works very differently in practice, than some mystical force creating balance. Being a bad human being, reaps instant rewards, but long term, isolates you from those resources. Being a good human, doesnt reward instantly, can be abused by said bad actors, but long term, rewards more highly. An example, a “good drug dealer” vs a “bad drug dealer” (lets ignore that dealing drugs is over all bad.) the bad dealer, can make 20 (dollars, pounds, whatever) by selling fake shit, but that customer wont go back to them. They’ll end up making a name for themselves, and rip the wrong person off one day. The “good” dealer, who sorts out proper weights, will have higher custom, and they’ll keep coming back, ultimately leading to higher profits (say 2 per score, 10 repeat customers and they’re ahead of the bad dealer.) i only chose drug dealers, to also highlight the complication, that its instant rewards vs long term goals. And in the real world, the bad dealers ALWAYS muscle out the nicer ones, so in practice, sometimes it pays to be horrible. Sad, but true, and where bhuddist ideas dont really work. Though, you have to sleep at night, so theres that.

I need you to take Brandon to the train station shirt, hoodie, tank top, sweater and long sleeve t-shirt

What you described is just cause and effect, and to your point, it does not necessarily benefit the I need you to take Brandon to the train station shirt But I will love this person who does good over bad. The world is filled with examples of bad people having good lives and never facing consequences. Karma is associated with the cycle of rebirth that exists in religious traditions, so that there is a cosmic reward or punishment for your actions. Being a religious concept, it doesn’t have a place in secular practices like mindfulness I was expressively taking out the religious concepts, as stated. The concept CAN be distilled to the real world, as OP asked about the mechanisms at play. I do personally take issue with the cosmic reward thing, after seeing my mum indoctrinated by the JW’s, and think its the worst way to view karma, and also one of my issues with bhuddism. But many religious concepts can be assessed critically, they often do originate from real world things, that we try to male sense of. Karma has filtered down, into the common consciousness, and can be talked about in mindfulness quite adequately. You know, mindfulness has roots in bhuddism and stoicism, it takes a lot of the concepts, and adapts them to a more psychoeducational structure. And i think bhuddist disagree on the religious nature of it, but i, like you, disagree with them!